【Young Kinky Sex (2008) Watch online full movie】
2025-06-26 15:33:16
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How to Look at White Squares,Young Kinky Sex (2008) Watch online full movie and Other News
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Robert Ryman, Arrow, 1996, oil on Plexiglas with steel, 13 1/2″ x 12″. Image via Dia.
- Abbas Kiarostami, the Iranian director who made Taste of Cherry, Certified Copy, and a host of other poetic films, has died at seventy-six. Mohsen Makhmalbaf, one of Kiarostami’s contemporaries, told the Guardian, “Kiarostami gave the Iranian cinema the international credibility that it has today … But his films were unfortunately not seen as much in Iran. He changed the world’s cinema; he freshened it and humanized it in contrast with Hollywood’s rough version. He was a man of life, who enjoyed living and made films in praise of life—that’s why it’s so difficult to come to terms with his death.”
- It wouldn’t be a lie to say that Robert Ryman paints white squares—exactly the kind of concept that makes the uninitiated roll their eyes and say, My kid could do that. But your kid could not do this, not even your honor student. As silly as it sounds, Ryman’s canvases force you to reevaluate the whole, like, concept of white: “If you take a close look at the current exhibition at Dia: Chelsea, you quickly realize just how much can be contained within them. With smears and flecks and whorls of paint, built up in some places, washed out in others, the works catch the light in a singular way … The works are best seen when lit by the sun, as filtered down through the Dia skylights. And the light can activate the paint differently during the day, often calling up blue or green undertones.”
- The web in the nineties was a simpler, uglier place, where color schemes grated, links broke, and a MIDIversion of your favorite Third Eye Blind song was always just a click away. What explains our nostalgia for all this? Charles Thaxton writes, “It’s now well established that most Internet users experience the web through a handful of large, enclosed platforms and apps … Was the Early Web any better? The pre-platform, pre-mobile Internet was a web of pages and links and counters. The most essential thing about it is the notion that it looked bad. But the bad-looking web is making a comeback. All of a sudden you’re on that clunky-looking webpage again … Nostalgia for the way the web looked is really a sublimated nostalgia for how it felt, for a time in almost everyone’s life when discovery and openness and joy were all more operable. As much as we want to preserve the early Internet in amber, we want to hold on to the feeling of the early Internet even more.”
- Boethius was executed in the year 524, but don’t let that deter you: his De consolatione philosophiae, written as he awaited execution, remains a vital read in troubling times. “Boethius’s task was both personal and communal, for in stoically embracing the decisions of the goddess Fortuna he admitted that death would soon come, but as he was also a refugee from a world that was dying, his manuscript served as an ars moriendi for culture, too. And in subsequent centuries his accomplishment was steadfastly maintained by fellow humanists, laboring in monasteries and libraries dotting Europe, making The Consolations of Philosophy one of the most copied texts of late antiquity, a capsule from one culture’s final moments through the eclipse of the next centuries … It’s an interesting question how much someone like Boethius could anticipate that their world was coming to an end; it’s an important question to ask if we are adequately anticipating it right now.”
- In which John Berger visits a small coastal village in Italy and rhapsodizes about eels: “The women and men of Comacchio are recognizably different from their neighbors. Stocky, broad-shouldered, weather-tanned, big-handed, used to bending down, used to pulling on ropes and bailing out, accustomed to waiting, patient. Instead of calling them down-to-earth, we could invent the term down-to-water. Every year in the first week of October they celebrate a fete known as the Sagra dell’Anguilla(the festival of the eel). The cobbled town center is crammed with stalls of street vendors, come from elsewhere, selling trinkets, rings, seashells, cheeses, madonnas, salamis, dolls at low prices, small pleasures. The inhabitants wander slowly past, fingering the knickknacks, reckoning the small pleasures, and from time to time paying out a few coins. There are also benches and trestle tables where one can drink and eat. There is the smell of food being grilled. Onions, aubergines, peppers, and, of course, eels.”
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