Soon after the advent of the telephone, Stockholm’s Telefontornet covered the city in thousands of wires. Photo via Colossal

• A previously unpublished chapter of Charlie and the Chocolate Factory—once “deemed too wild, subversive and insufficiently moral for the tender minds of British children”—is now available for your delectation. It features a jaunt into Wonka’s Vanilla Fudge Room, where many wonders and precariously situated heavy machinery await. (Not an OSHA-compliant workplace, that chocolate factory.)
• Get Carter, Ted Lewis’s 1970 crime novel, has just been reissued: “As far as classic hard-boiled fiction, Get Carteris sui generis, the place where British noir begins … there is no attempt to soften or sugarcoat … It is also, as the best noir always is, highly moral, although its morality is individual and distinct. What is important to us?, the book ponders. What do we need—are we willing—to sacrifice?”
• In praise of brevity in fiction: “shorter novels can often be a distillation of everything an author does best—which, in some cases, can spare you quite a lot of their more exacting or punishing work.”
• “In the late 19th century, shortly after the patent of the telephone, the race was on to connect everyone to the phone grid … In Stockholm, Sweden, the central telephone exchange was the Telefontornet, a giant tower designed around 1890 that connected some 5,000 lines which sprawled in every direction across the city. Just by looking at historical photos it’s easy to recognize the absurdity and danger of the whole endeavor … Everything that could possibly go wrong did.”
• Revisiting “latitudes of acceptance,” a social judgment theory from the sixties: “We all have these latitudes around our beliefs, our values, our attitudes, which teams are ok to root for, and so on, and these bubbles move. They flex. When you’re drunk, or when you’ve had a good meal, or when you’re with people you care about versus strangers, these bubbles flex and move in different ways. Getting two groups to work together is about trying to get them to a place where their bubbles overlap, not their ideas, not their beliefs, but the bubbles that surround their ideas.”